• Why was this site started?

    slide06.jpgLet us begin with a very important fact. The goal of the site is not to criticize traditional or institutional churches. Yes, some of the articles make comparisons and some of the writers do strongly question traditional practices. However, those of us who have created this site did so for several reasons:

  • Our Best Articles

    bestartikle.jWe have over one hundred articles available on our site, so if you are a new visitor, you may be overwhelmed. Where should you start? Here you will find some of our best articles that we have posted since the s...

  • What is 'simple church'?

    slide02.jpgSome call them house churches. Some call them organic churches. Some call them simple churches. We prefer to just call them churches. They are rapidly multiplying, simple communities of believers, meeting in homes, offices, campuses, wherever God is moving. This is the pattern common to many parts of the globe, and is now becoming more and more common in the U.S. as well.

  • Incarnational Practices

    slide05.jpgYou are church before you do church. This is one of the fueling insights of the missional church movement. This isn't a new idea...but it is pretty provocative, especially when one considers its implications. If we take Jesus at his word when he says (as recorded in John 20:21) "as the Father has sent me, I am sending you," then we realize that our being sent is the basis of our "doing" church. In oth...

  • What is an Organic Church?

    slide04.jpg Organic Church. I've been using this term for around fifteen years now. Today it's become somewhat of a clay word, being molded and shaped to mean a variety of different things by a variety of different people.

    T. Austin-Sparks is the man who deserves credit for this term. Here's his definition:

Mission and Evangelism
Have You Eaten with Sinners Lately? PDF Print Write e-mail
Wednesday, 24 December 2008 04:28

“Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!” Luke 15:1-2

When was the last time you shared a meal or had a cup of coffee with some unbelieving friends for the purpose of sharing Christ with them? Jesus Christ often broke bread with His unbelieving friends, so frequently that He developed a bad reputation. "This man welcomes sinners and eats with them," (NIV) was the accusation by the religious elite. The Pharisees felt like Jesus was a fool to lower himself by close association with these reprobates. We know that the contrary is actually true. God loves sinners, all of us! He wants us to imitate Him.

Missional Church is Incarnational PDF Print Write e-mail
Thursday, 19 June 2008 11:31
combineharvester.jpgThe church is the extension of the “missio Dei.”  As Jesus was God in flesh, the church is to be the presence of Christ Jesus on earth.  The mission of Jesus is now the mission of the Church.   Peter Wagner points out that, “The mission of the church is so to incarnate itself in the world that the gospel of Christ is effectively communicated by word and deed…”1
Incarnational Ministry: The Way of Jesus PDF Print Write e-mail
Saturday, 24 May 2008 04:18

jesus.jpgThe incarnational aspect of our Lord’s ministry went beyond the theological truth that Christ was literally God in flesh. Jesus came as God in flesh to be with people. He told his disciples that his mission was to seek and to save that which was lost. Jesus did not camp in the temple in Jerusalem and build a ministry around a physical location. No Christ Jesus came to love the masses. Jesus went to the lost and served them. An incarnational ministry means that the church goes to people the way Jesus did!

Are unbelievers interested in coming to our church services? PDF Print Write e-mail
Wednesday, 21 May 2008 18:55

cleychurchdoor.jpg(Note: Though this research was done in America, it has application to churches everywhere)

We just released some new evangelism research. Here are some excerpts from the article.

Unchurched adults interested in finding a congregation aren’t nearly as likely to visit one in person as a church member who is shopping for a new congregation. That means effective evangelism must begin outside the sanctuary in relationships between Christians and unbelievers, according to research from several recent studies from LifeWay Research...

Jesus For Sale: Церковь и PR-технологии PDF Print Write e-mail
Friday, 14 December 2007 01:48
There are no translations available.
Наше неверие или «Синдром Саула» PDF Print Write e-mail
Sunday, 02 December 2007 16:40
There are no translations available.
О Корее, Дафане и Авироне & Co PDF Print Write e-mail
Thursday, 01 November 2007 23:51
There are no translations available.
The gospel: for here or to go (part 4) PDF Print Write e-mail
Monday, 03 September 2007 01:00

In the book of John, Jesus prays for those who would follow his teachings after he ascended into heaven. What I find fascinating is that Jesus began by praying for what he didn't want to pray. Yeah, it sounds strange, doesn't it?

Why would anyone ever start praying by asking God for what they were not asking? Maybe the clue is in what it was that Jesus didn't pray. He says, "I pray not that you take them out of the world, but that you protect them from the Evil One" (John 17:15).

Why did Jesus pray this?

The gospel for here or to go? (part 3) PDF Print Write e-mail
Thursday, 23 August 2007 11:18

Someone once told me that every single human being has a desire to believe something, to become something and to belong to something. As we enter into relationship with others we need to listen for the clues to where people are at in this process.

Ask people questions about what they believe, find out what they are searching to belong to, help them to come to grips with what they want to become.

The Gospel - For Here or To Go Part 2 PDF Print Write e-mail
Sunday, 22 July 2007 15:59
In the closing words of the Gospel of Matthew, Jesus leaves us with what has become known as "The Great Commission". In it, Jesus charges his disciples with a set of tasks until he returns. Here's what Jesus commands us to do:
1) Go out into the world and make disciples.
2) Baptize these disciples in the name of the Trinity.
3) Teach them to obey everything Jesus commanded us.

If we take a moment to evaluate how we, the Church, have done in accomplishing these tasks, I think we'll see where we've missed the mark, and hopefully where we need to get back on track.

The gospel: for here or to go? (part 1) PDF Print Write e-mail
Wednesday, 18 July 2007 12:14

There's a great scene at the end of the film, "The Big Kahuna" where Danny DeVito's character counsels a young co-worker about his overt mode of evangelism.

He says, "It doesn't matter whether you're selling Jesus or Buddha or civil rights or 'How to Make Money in Real Estate With No Money Down.' That doesn't make you a human being; it makes you a marketing rep. If you want to talk to somebody honestly, as a human being, ask him about his kids. Find out what his dreams are - just to find out, for no other reason. Because as soon as you lay your hands on a conversation to steer it, it's not a conversation anymore; it's a pitch. And you're not a human being; you're a marketing rep."

Increasing the Workforce for a Greater Harvest PDF Print Write e-mail
Sunday, 08 July 2007 17:19

"The harvest is plentiful but the workers are few. Therefore, beseech the Lord of the harvest to send out workers into His harvest fields."

Jesus tells us the key to seeing many people saved through a great harvest of souls is to pray for more workers. The more prayer, the more workers; the more workers, the greater the harvest-It's a simple equation.

Many have used these words to challenge believers to get out of the pews and into the fields. And it must be so. What will it take to get the workers out into the fields? The word Jesus used to "send out" workers is the same Greek word used of "casting out" demons (ekballo). It is a violent term as if the Lord of the harvest must grab us by the collar and thrust us out into the fields. Unfortunately, that may be what it takes for most of us Christians.

Why Organic Church has an Edge on Outreach? PDF Print Write e-mail
Thursday, 24 May 2007 11:43

I was recently asked by a Christian Magazine why Organic Church has an advantage to more conventional church expressions in reaching lost people. Here is my answer.

When we teach about organic church (OC), it is not the kind of church (organic, seeker sensitive, purpose-driven...whatever) that is attractive to lost people, it is Christ, and Christ alone.

Incarnational Practices PDF Print Write e-mail
Friday, 27 April 2007 23:59

You are church before you do church. This is one of the fueling insights of the missional church movement. This isn't a new idea...but it is pretty provocative, especially when one considers its implications. If we take Jesus at his word when he says (as recorded in John 20:21) "as the Father has sent me, I am sending you," then we realize that our being sent is the basis of our "doing" church. In other words, missiology precedes ecclesiology.

Incarnational vs. Attractional Mission PDF Print Write e-mail
Friday, 27 April 2007 23:52

Over the last 7 or 8 years I have become increasingly convinced that the incarnation is the primary biblical lens through which we are to view the missionary activity of Jesus and in turn the church.

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