Principles of Simple Church


Simple Church Networks vs. The Cell / Small-Group Church

It is vital to understand that house (or simple) church networks are not the same thing, in any way, as churches with small groups (even if those small groups are called "house churches."

The cell church (I will adopt the term "cell" church to refer to all types of small-group-based churches) has been a strong movement in North America over the past 30 years while the house (or simple) church network is only just beginning to emerge.

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Discovering Participatory Church Meetings

The traditional Protestant worship service today strongly resembles a show business performance. In both we find ushers, programs, music, costumes, lighting, a chorus, a stage, a script, an audience, and a master of ceremonies. (Christian Smith, Going To The Root, Herald Press, p.88.) The congregation sits passively as the audience while the pastor performs. When the congregation is permitted to participate in the meeting, they are restricted to singing in unison, antiphonal readings, dropping money into the offering plate, and taking notes during the sermon. The ordained clergy are expected to perform all significant ministry. Meanwhile, ninety-nine percent of God's people attend worship services Sunday after Sunday for years on end, without ever contributing any true spiritual ministry to the body of gathered believers.

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Fifteen Theses towards a Re-Incarnation of Church

Editors Note: God is doing some fresh things in His church around the world. He is speaking to many people in similar ways. Due to our varied gifting, levels of of maturity, and even personalities, not all of us will see and understand these things in the same way. Not even the handful of us who manage the site see all the articles presented here the same way. Our heart is simply to encourage those to whom God is speaking about simple churches. We want to let you know how God is speaking to others around the world. This article is an example of some of things that believers are thinking about and discussing in regards to the church. We found these statements by a German brother to parallel some of the things that God has been speaking to us. These thoughts are challenging, and there may be something here you don't agree with. We, however, believe it is helpful to prayefully consider such statements and to allow God to speak to us as He would want to.

May our goal be fully aligned with God's goal-to see Christ exalted and for all men to be drawn to Him.

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Pastors & Plumbers

 Having just bought my first home, pipes have taken a more significant place in my life. A broken pipe is bad news. It has occurred to me, however, that the reason pipes are so important to me is that water is important to me. In fact, we don?t really think much about pipes until they break, but we think about water every day.

I am coming to see that much of what we give attention to in church leadership these days are pipes. Most of the programs, principles and practices of church growth and mission are really just pipes - conduits of living water. Whether they be small groups or Sunday school; seeker services or traditional services - they are really just different pipes.

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Church at its Simplest. What is Simple Church?

Church as its simplestThere are many definitions for simple church, our preferred term for what is sometimes called house church. One of the best comes from the Dawn North America Web site (it is also found on the House2House Web site). Rather then reinvent the wheel, I list their definition below.

  • By "simple church," we mean a way of doing and being church that is so simple that any believer would respond by saying, "I could do that!"
  • By "simple church," we mean the kind of church that is described in the New Testament. Not constrained by structure but by the needs of the extended family (oikos) and a desire to extend the kingdom of God.
  • By "simple church," we mean a church that listens to God, follows His leading and obeys His commands.
  • By "simple church," we mean spiritual parents raising spiritual sons and daughters to establish their own families (oikos).

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Windblown: What Life in Him Looks Like

windblown.jpg

He was a religious leader who sought Jesus out in the dark of night. He knew Jesus’ miracles were proof that God was with him and he wanted to be part of his kingdom. But he had no idea what it would demand from him.

Perhaps Nicodemus wanted some instructions to follow, new rules that would let him in on the life Jesus lived. But Jesus didn’t offer any. He simply told him that he needed to be born all over again. The idea sent Nicodemus’ head spinning as he tried to conceive how he, an old man, could be born a second time. Jesus must have smiled at the thought.

 

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The Real Question

quest.jpgAs I travel among the body of Christ one of the questions I am asked the most is, what do I see Jesus doing in his church today? Am I excited or discouraged by what I see?

Before I answer that here, let me admit at the outset that my vantage point is in some ways incredibly blessed and in other ways severely limited. While better traveled than most, perhaps, there is much I don’t see and certainly my teachings, writings and web postings put me in touch believers who have a specific kind of passion. But I do get to sit down fairly often with some of the most incredible followers of Christ on the planet—those who are experiencing a depth of relationship with him that is transforming how they live in the world. Many of those had been in ‘positions of ministry’ at some point, but found themselves unable to fit into the religious landscape that proved insufficient for their hungers even though few others could validate their passion or obedience.

 

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Comfy Christianity

man-on-couch.jpgShane Claiborne writes: “Being a Christian is about choosing Jesus and deciding to do something incredibly daring with your life.”

In my former life as a pastor, I was a dispenser of comfortable Christianity. I took on the job of creating a “conducive environment” for worship. What this really meant was making a worship event cushy enough that people would want to come and then come back: comfortable seats, coffee, pleasing worship music, and a sermon that holds attention. Unfortunately, regularly attending a comfortable worship event has become the primary marker of what it means to be a Christian today.

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The Christian Ghetto

evangometer.jpg(also known as The Christian Bubble or The Holy Huddle)

For those unfamiliar with the term, the Christian Ghetto is a slang term used by many Christians to describe much of popular, mainstream Christianity. As the word ghetto would imply, Christians have isolated themselves from the world, and have created a distinct Christian culture, with its own language (Christianese), its own music, its own clothing, etc. The Christian Ghetto results from a mentality that sees any exposure to the non-Christian world as defiling. But perhaps most of the Christians stuck in the Christian Ghetto are there unintentionally - they simply spend too much time with Christians, and take in only Christian music, television and media.

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Kingdom Building Conference

We are excited to invite you to a special time of fellowship and learning together with other servant-leaders from simple churches in Eastern Europe and the former Soviet Union. We are calling this gathering a Kingdom Building Conference. Our discussion will be focused on disciple-making and church planting and we will talk about such topics as deepening our faith and walk with God,prayer, building strong fellowship and love in our churches, incarnational evangelism, finding people of peace, participatory meetings, leadership, networking and relationships between simple churches,  and how to reproduce disciples and churches.

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About the Site

All across the world, people are gathering in small groups to serve and worship God, be family, and encourage and affect each others lives. These gatherings are called by many names including simple church, organic church, and house church. Whatever you call it, the people involved value incarnational ministry to the lost, living radically for Jesus and each other, and are willing to get rid of anything that gets in the way of being fully devoted followers of Christ.

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